Gratitude and Challenge in the Episcopal Address

As delegates returned for Sunday's afternoon session at the Sandton Convention Centre in Johannesburg, they were called back to their seats with the sounds of “Turn Your Eyes Upon Jesus.” What followed moved from gratitude to challenge — a celebration of how far God has carried a young movement, and a candid summons to become what it aspires to be.
Mike Grant, a clergy member of the Allegheny West Annual Conference and Chair of the General Conference Commission, brought the Commission's report with a note of wonder. Welcoming delegates to the first General Conference held on African soil, he invited the body to give thanks for a feat that, only weeks earlier, had seemed impossible. Preparations had been laid for a hybrid conference because so few delegates from several nations had received visas. Then, Grant recounted, the people of the Church began to pray — and delegates from Nigeria, the Democratic Republic of Congo, and Ethiopia, now standing to the applause of the conference, had arrived in numbers greater than any previous gathering. “Only an act of God could change this,” he had once believed — “and there was.”
Grant also described a church at work beyond the ballroom — mission teams running a vacation Bible school, a medical clinic, pastor training, and feeding programs across Johannesburg. On behalf of the Commission, he then moved to adopt the Plan of Organization and Covenant for Our Life Together, which was approved.
The session then turned to the Episcopal Address, delivered by Bishop Scott Jones on behalf of the Assembly of Bishops. Introduced as the Assembly's historian, Jones framed his address as both thanksgiving and challenge, rooting it in the hymns of Charles Wesley. As the body sang “And Are We Yet Alive,” he urged the delegates not to refight old battles. To any still weary from disaffiliation, or suffering what he called “post-denominational stress syndrome,” he offered a word: “Be healed.”
Borrowing eight terms Bishop Jeff Greenway has used to describe the Church, Jones named the Global Methodist Church a “Bible believing, Jesus following, Spirit-led, grace filled, global, Wesleyan, mission focused movement.” He gave thanks for progress in six of these marks and raised caution about the last two. Scripture stands as the supreme authority, he affirmed, and the Church is called to become ever more like its Lord; Jones led the delegates in the Wesleyan Covenant Prayer — “I am no longer my own but thine.” Holiness, he said, is the Christian's life goal, and “holiness is beautiful,” echoing the theme of the conference. He gave thanks, too, for a grace-filled church, a global church now gathering in ten languages, and a Wesleyan church whose deepest word about God is love — underscored as the body sang “Love Divine, All Loves Excelling.”
Then came the challenges. Is the Church truly a movement? To be one, Jones argued, requires alignment, nimbleness, and risk-taking — resisting the procedural distractions that echo the old denomination, and daring to try new things even at the risk of failing forward. “We are no longer in a denomination where factions are at war with each other,” he declared. “Instead, we are at war with the devil.” And is the Church truly mission-focused? Here Jones was most searching. Decades in a dying denomination had bred bad habits — evangelism treated as a dirty word, church planting made a low priority — and he called the Church to shake them off, pointing to the churches of Africa and Asia as teachers.
Bishop Jones closed confident that the God who has brought the Church this far is still leading it. Turning to “Captain of Israel's Host,” he recalled the pillar of cloud and fire that led Israel through the wilderness and applied the promise to the assembly in Johannesburg: “We will not miss our providential way.” He left the delegates with the words spoken to Joshua — “Be strong and courageous; do not be afraid, for the Lord your God will be with you wherever you go.”
It was an address that held celebration and challenge together without strain. The beauty of holiness was not merely a phrase printed on the program; it was, in the singing and the summons of that afternoon, the very calling the Global Methodist Church had gathered on African soil to pursue — to make disciples of Jesus Christ and to spread scriptural holiness across the globe.
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